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The book of judith is a deuterocanonical book included in the septuagint and the catholic, eastern orthodox, oriental orthodox, and church of the east old testament of the bible but excluded from the hebrew canon and assigned by protestants to the apocrypha. In the story, judith, a beautiful jewish widow, enters the tent of assyrian general holofernes under the guise of seduction, as he was preparing to destroy judith's home, the city of bethulia. Judith is a feminine given name derived from the hebrew name yəhūdīt (יְהוּדִית), meaning praised and also more literally woman of judea
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It is the feminine form of judah. They all thought that the lord of warriors and the bright maiden lay together inside that lovely tent, the noble judith and the lecherous one, terrifying and fierce Her hebrew name means “jewish woman.” her exploits captured the imagination of liturgists, artists, and writers through the centuries.
The council of trent (1546) included judith in the canon
Thus it is one of the seven deuterocanonical books The life of judith, esau’s wife, brings important lessons about the consequences of our decisions Judith belonged to a people who did not follow the customs or faith of the israelites. 14 and became lord of his cities, and came unto ecbatane, and took the towers, and spoiled the streets thereof, and turned the beauty thereof into shame
15 he took also arphaxad in the mountains of ragau, and smote him through with his darts, and destroyed him utterly that day. Read the second half of robin gallaher branch’s study of judith, in which she analyzes judith’s extraordinary courage, judith and her maid, her heritage and theology and her roles as prophetess and countrywoman. At the siege of the jewish city of bethulia, a general named achior warned holofernes of the danger of attacking the jews A beautiful jewish widow named judith left the besieged city in pretended flight and foretold to holofernes that he would be victorious.
